Envisioning a New East Asia
July 20,
2018
Sung Hyun
Park
1. Two Tasks
What is at stake is much bigger and more critical
than just to denuclearize North Korea. It is about Taming and Triangulating
China(TTC) as well as about eliminating North Korean nuclear/missile program.
The birth of a new East Asia, will it come true?
CVID, since it is just another name of CVIL,
Complete, Verifiable, and Irreversible Liberalization, will have a decisive,
deep and lasting impact on the socio-political psychology of Chinese people.
The liberation and rapid development of North Korea, which is the inevitable
result of CVID/CVIL, will make their mind more perceptive and supportive with
regard to human rights, fair market and global responsibility. North Korean
democidal regime has built nuclear bombs. Dismantling them and liberating her
people is nothing but a huge psychological ‘bomb’.
On the other hand, South Korean politics has been
crippled by pro-totalitarianism. Two forces have strengthened this vicious
trend. One is the false dilemma ‘war vs. peace’. The other is the lack of
truthful world-perspective and value-system, which should have been upheld by
the establishment, learned people, religious leaders and etc. As long as South
Korea’s sick political culture is dominating its people, the resurrection of
the North Korean people into independent individuals living on the platform of
freedom and open market will be seriously hampered. For South Koreans are the
most important partners and guides in this great process of human resurrection.
Thus we have two tasks: the CVID/CVIL of North
Korea and the strengthening of South Korean political culture.
2. The Amoral Mask on the Moral Task
The US has succeeded in engaging the Kim family
and the privileged of the North. Like a hooked big fish, the totalitarian cult
cannot help being pulled and released repeatedly until the human and material
cost of collapsing or implosion reaches the minimal level. And there comes the
moment of truth.
But this complicated maneuvering is deeply
confusing and disorienting the South Korean people. The Moon administration is
brain-washing South Koreans to totally give up any moral judgment on the
democidal totalitarian bloodline cult. Metaphorically, Pol Pot is becoming a
savior and the killing field is advertised as a rose garden. Those who are
disgusted with this wholesale demoralization tend to feel very bitter toward
the US, since the media, both American and Korean, are telling that the Trump
administration is selling out South Korea to North Korea and China, to save
‘its own skin’.
Thus it is very important to stage a series of
US-Korean performances which show:
1) the US is well aware that the final, decisive
issue of North Korean crisis is the human rights and open market.
2) South Koreans and Americans, and possibly the
Japanese people, should work together to push forward the cause, that is, human
rights and open market.
In other words, we cannot ignore that there are
two dimensions of the crisis ‘North Korean WMD’. One is military, which is
essentially an amoral business. The other moral, since the CVID/CVIL involves
human rights, freedom, open market and so on and on, all of which boil down to
the existential issue: how one becomes an independent individual with dignity.
An amoral mask on the highly moral task, this is the structure of this
historical task.
So it is very important to have political
performances to uphold the noble perspective and values of liberating North
Korea. Prominent political figures, American and Korean, need to send the
message that CVID inevitably leads to the regime change.
3. Too Materialistic Peace-Lovers
About thirty years ago, three things happened.
First, the Eastern block collapsed. Second, South Korean economy took off.
Third, the radical student/youth movement compelled the military authoritarian
power elites to take drastic measure toward democracy.
In the 80’s, these changes weakened the
anti-Communist culture, which is the result of the Korean War in the 50’s.
There came a terrible vacuum of value and perspective, which can succeed the
traditional anti-communism. Since the
80’s, there have never been any serious efforts for establishing
moral/political perspective and values. Korean people have degenerated into a
state of materialism and disorientation. Now the majority has given up any
moral judgment on the democidal totalitarian cult. The majority has become too materialistic
peace-lovers, just like Western Europeans in the late 30’s.
4. ‘Perspective & Values’ and Getting
Organized
What matters, what is lacking is language and
communication. The common perspective and values which can bind voters, i.e.,
non-partisan citizenry(NPC), which pushes and moves partisan politics.
Following is what should be done.
1) Establish our own perspective and values,
based on Burkean conservatism (Rhee Syng-Man, the founding father of the ROK)
and Christian conservatism (American stream, i.e., Kirkland)
2) Organize Christian conservatives into
‘hybrid’(working with secular) conservative entities. Up to now, they are not
organized for hybrid activities and do not speak fluent secular-political
language. They do not know how to make a socio-political organization and communicate with non-Christians.
Christian activists/organizers need to learn how to ‘infiltrate’ into the
secular world.
3) Organize
purely-secular entities, based on Burkean conservatism.
4) Organize
‘local’ chapters, combining all the conservatives in the local, Christian or
non-Christian. At the initial stage, the population size of one local is around
one-million; 50 locals cover the whole country. Later, as more and more
activists/organizers are trained, the size becomes smaller.
Monthly dues should be the criteria of
membership. Ten thousand due-paying membership nationwide will exert
substantial influence on parties and politics. Forty thousand membership
nationwide (0.1% of total voters) will exert powerful influence. One hundred
thousand membership nationwide will exert absolute influence.
All this depends on whether we can establish our ‘language’, that is,
‘perspective and values’, by which we can train ourselves into activists and
organizers. ‘Perspective and values’ precede organizations.
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